THE LGBTQ+ YOUTUBERS YOU NEED TO WATCH

Joel Rochester
Image credit: Goodreads

Channel: FictionalFates

Bio: Joel identifies as a “bisexual Black British boy”. He is currently in his third year at university, studying English Literature and Creative Writing. He began his bookstagram and blog back in 2015 and this encouraged him to start his booktube account last year, which is already at 50.2k subscribers. Joel was particularly encouraged to start his channel because of BLM, as he felt “more empowered to use… [his] voice in spreading diverse reading and representation and showing that black lives matter”. Indeed, he also amplified his voice through the format of literature, as, in 2020 Joel wrote a short story, ‘The Boy & The Dragon, and is in the process of writing his first novel.

“Reading was probably my escape from reality, like a comfortable and safe space from a harsher world that didn’t like a queer British boy, a queer Black boy”

– Joel Rochester

Video Recommendation: ‘how I organise myself as a reader + student’ / ‘let’s talk about black books, baby

Rose Ellen Dix & Rosie Spaughton
Image credit: divamag

Channel: Rose and Rosie

Bio: Rose and Rosie are a married comedy duo; they have been married for 5 years and you can watch their beautiful wedding video their channel. They both had individual YouTube channels in 2011, before making their first combined channel, “Let’s Play Games”, which was a gaming channel. They then made their channel Rose & Rosie where they do comedy skits and along with more personal videos, including Rose’s experience of having OCD and Rosie’s experience of being a bisexual woman in their “BISEXY SERIES” (Rose and Rosie Vlogs). They have recently started their podcast “Rose and Rosie: Parental Guidance” which discusses their experience of trying for a baby through IUI.

Video recommendation: ‘Rating Gay Ships on Netflix/Discussing My Trauma | EMDR therapy | PTSD and OCD (uncut)

Melanie Murphy
Image Credit: YouTube

Channel: Melanie Murphy

Bio: Melanie is an Irish YouTuber, author, a mother. Her content centres around empowering others by representing her true self.  Melanie shares her bodily insecurities and mental health struggles. Along with this, she discusses and tackles “taboo” subjects such as: abortion rights, sex, sobriety and biphobia. Notably, her “PMS PARTIES” series portrays the often-overlooked subject of PMS, visually representing the struggles that people with periods face. Melanie also creates shorts, including FEMME, a spoken word film about her sexuality, and CHOICE, a film to tackle abortion rights in Ireland. She uses her creative format to speak-up for the LGBTQ+ community and actively tries to educate her viewers, including LGBTQ+ sex and relationships education which is very limited in the UK curriculums.

“I can’t silence all the voices swimming in my brain that question the validity and extent of my bisexuality”

Melanie Murphy

Video recommendation: ‘Why We Still Need Pride/FEMME

Header image credit: Metro Weekly

The B-52’s: Pioneers of LGBTQI+ activism in the New Wave scene

The punk and new wave scene of the late 70’s and 80’s is often seen as dominated by the angry voices of straight white men. The bands from that era usually picked out by the mainstream music press would certainly reflect that theory. In 1976, however, a band formed in Athens, Georgia, over a fishbowl cocktail, that would go on to become, not just one of the greatest bands to come out of that scene, but one of the greatest LGBTQ bands in history. The B-52’s, over the course of their history, have created some of the most brilliantly original songs of the 20th Century. Borrowing from a plethora of genres such as doo-wop, surf, psychedelia and everything in-between, The B-52’s are a true original – which is pretty rare to find. 

The B-52’s are far too often viewed as a mere novelty band; judging the B-52’s solely on ‘Rock Lobster’ or ‘Love Shack’ (their most commercially successful singles) is like judging The Cure based only off ‘Boys Don’t Cry’, or writing off the entire Devo discography after listening to ‘Whip It’. Their first two albums, in particular, consist of some of the strongest tunes to come out of that era of New Wave music. From the high energy of ’52 Girls’, to the experimental fever dream of ‘Quiche Lorraine’, to the 50’s surf inspired ‘Give Me Back My Man’. Do yourself a favour: listen to a B-52’s album in its entirety – you will come out of that experience a better person.

Throughout their entire history (1976-present) the B-52’s have been fearlessly themselves, going against the grain of the punk scene which acted as the catalyst for their creation. The art school kids from Athens swapped mohawks for beehives, bondage trousers for vintage dresses, and it was all the more defiant. Their kitsch and campy sensibilities endeared themselves to LGBTQ audiences in a way which was not really seen by many other New Wave bands – at least, not the same extent. By the time they released their first album in 1979, ‘punk’ had become a conformist fashion trend, much of the new music being released had congealed into the same boring sound concerned with cliched macho adolescent anger. The B-52’s, however, never bought into those ideals to begin with – they were always unapologetically non-conformist. 

Four of the five original band members identified as being a part of the LGBTQ+ community, the band certainly embraced their sexuality, but they were never defined by it. In fact, vocalist, lyricist and player of the organ (mainly) Kate Pierson said they never considered themselves to be a “queer” band, “We just thought of ourselves as just plain queer — as in eccentric,” which might explain why the B-52’s are so criminally overlooked when exploring the history of LGBTQ within music. 

After losing founding member Ricky Wilson to health complications related to HIV/AIDS in 1985, the band took it upon themselves to spread awareness about the crisis, producing a public service announcement for AMFAR (The Foundation for AIDS Research) called ‘Art Against AIDS’ featuring a plethora of other notable artists of the time. The AIDS crisis was peaking during this time and the criminal treatment of the disease from Margaret Thatcher in the UK and Ronald Reagan in the US meant that very little was being done to curve the crisis. Even basic information on AIDS was still fairly scarce in 1987, homosexuality in general was often still seen as perverted or just generally wrong – you need only look at the headlines of The Sun newspaper around this time to distinguish just how bad thing were. The B-52’s, therefore, by standing up, speaking out against AIDS, and providing information to a countless number of people were doing an incredibly important service. 

The impact of the B-52’s on the LGBTQ community, and pop culture in general, is profound and long-lasting. More recently, fearlessly flamboyant frontman Fred Schneider appeared on two separate albums by Jinkx Monsoon, winner of RuPaul’s Drag Race Season 5. Iconic drag queen Juno Birch also recently shared a lip sync video of ‘Give Me Back My Man’ which is well worth your time. The history of the LGBTQ community and the history of the B-52’s are woven into each other, they definitely deserve more credit than being seen only as the creators of ‘Love Shack’. 

The B-52’s have always been, and should be remembered as, an indescribably incredible band who embraced, but were never defined by, their sexuality and have constantly supported the LGBTQ community and all those who identify with it. Pierson, speaking to Lesbian/Bisexual women’s publication AfterEllen, puts it best in the quote: “One of the things the B-52s wanted to accomplish was for people to embrace their difference and encourage people to be who they are and accept themselves.”.