Culture shock: How a different country’s autumn traditions compare to those in the UK

As we welcome the autumn chills and falling maroon leaves, the landscape in the UK transforms into a scene straight out of painting.

What does autumn remind you of?

Warm scented candles, pumpkins, light rain and perhaps the smell of damp earth?

While the elements of autumn mentioned above spring to mind, the mesmerising full moon on the Mid-Autumn Festival symbolises harvest, prosperity, and good fortune, which means more to me as I grew up in Hong Kong. For many, autumn is always a time for family and friends to gather.

The Mid-Autumn Festival is widely celebrated in East Asia. It has varied cultural connotations, but its central theme is family, reunion, and thankfulness for the harvest. The story of Chang’e is a Chinese myth closely related to the celebration of the festival. Chang’e was the wife of Hou Yi, a heroic archer who was given an elixir of immortality by the gods. The gods granted him this elixir as a reward for shooting down nine out of ten suns and sparing people from dying from extreme heat. Chang’e was threatened by Hou Yi’s apprentice, Fengmeng, to give out the elixir to him while Hou Yi was away. She took the elixir herself rather than giving it to Fengmeng. She then flew upward, past the heavens, choosing the Moon to be her immortal residence as she loved Hou Yi and wished to live near him. The legend is commemorated yearly through moon gazing and sharing mooncakes, which symbolises the moon and family unity.

Mooncakes / Image Credit: Eat Cho Food

In Hong Kong, where I grew up, the festival is marked by meeting families and friends under the glow of lanterns and moonlight to share mooncakes (a treat filled with lotus seed paste or red bean). In my hazy memories of childhood, my cousins and I roamed the streets with brightly coloured lanterns, which were often shaped like animals or symbols of good luck, representing the hope for prosperity and the guiding light of family and friends. As I grew older, the lights gave way to pleasant evening walks with my family along the promenade, where we could take a break from the fast pace of life.

People launch Kongming lanterns for the Mid-Autumn Festival / Image Credit: The Independent

In contrast, autumn customs in the UK emphasise different festivities such as Halloween and Bonfire Night. Halloween originated in the ancient Celtic festival of Samhain. It was a time when people believed that the line between the living and the dead was blurred, leading to the tradition of dressing up to ward off spirits.

Halloween originated in Ireland over 1000 years ago / Image Credit: Moriarty’s

In modern times, this has transformed into homes and streets decorated with pumpkins, while children dress up in costumes and go trick-or-treating. Bonfire Night is observed on November 5th, commemorating the failed Gunpowder Plot of 1605, with bonfires and fireworks lighting up the sky as a tribute to the event. These festivals carry a sense of excitement and festivity but are less focused on the themes of family and reunion central to the Mid-Autumn Festival.

Yet, when it comes to commemorating the harvest season, the two cultures share certain commonalities. Whether it is by spending time with loved ones or remembering historical events, both festivals provide an opportunity for reflection. Autumn is a time to recognise the value of custom, community, and thankfulness — whether it is celebrated with the crackle of fireworks over the British Isles or the soft glow of lanterns lighting up the streets of Hong Kong. Despite having distinct beginnings and meanings, both customs encapsulate the spirit of autumn with parties, festivities, and a strong bond between the past and present.

If you are like me and have a different cultural background than the British locals, why not share your autumnal traditions with the new friends you met at university? Engage in some UK autumn customs, giving yourself a fresh UK autumn experience.

No matter where you are from, we wish you a lovely autumn.

Bongo’s Bingo: A thrilling night of fun and mayhem 

Emma-Jane Bennett unleashes the mayhem of Bongo’s Bingo in this club night review at their O2 Academy Leeds event.

Looking for a place to unleash your madness in a sing-along, by dancing on the tables or shouting “Bingo”? Well, Bongo’s Bingo is the place for you, and I truly mean it. Believe me, I know what you’re thinking, bingo is a game for retirement homes. Well, I hope this encourages you to think again. Bongo’s Bingo has completely revolutionised the game with its rave-like atmosphere and high energy tied with the traditional game of bingo.

In recent years, Bongo’s Bingo has turned into a phenomenon, sweeping through the major cities across the globe – we have Johnny Bingo and Joshua Burke to thank for that! Now, this is no ordinary game of bingo; it’s interactive and so immersive as you are yelling out numbers, participating in dance-offs on stage, singing along to 80s, 90s, 00s, and 10s classics. And of course, expect confetti, balloons and coco-pops (if you know, you know). Let me put this plainly: play bingo, you sing, and you dance. The unpredictability of the experience keeps everyone on their toes, you never know what is going to happen next! The flamboyant dancers and performers really steal the show with their eccentric hosting skills and the spontaneous bursts into song. 

But it is not just about winning cash money. The fun lies in the bizarre and funny rewards handed out for smaller wins. You could walk away with disco helmets to a Henry Hoover, a mobility scooter to a cut out of Freddie Mercury (I am still mourning that I didn’t win that).

Image Credit: Supplied by Damo Jones from Bongos Bingo Leeds at O2 Academy Leeds

You might still be thinking that it isn’t for you, but I promise, it is accessible fun for all ages. The hosts guide you through each round with laughs and having been to bingo at the O2 Academy in Leeds, I can confirm it is probably the best place to spend your Saturday evening. The O2 is such a staple part of the Leeds city centre, so why not grab your pals and bring them along for a weekend playing bingo with a drink in hand? The hilariously chaotic evening will send you into hysterics and you will be yearning to go again. 

Surely I have convinced you by now? Well, if you are interested, you are in luck! Here are the dates for the O2 Academy in the city centre: Friday 1st, Saturday 2nd, Friday 8th, Friday 12th, and Friday 22nd of November. Finally, if you’re ready for the Christmas spirit, the ‘Bingo All The Way Christmas’ shows start from Friday 29th of November. So, buy your tickets as soon as you can! Tickets here: https://www.bongosbingo.co.uk/city/61/leeds/

Words by Emma-Jane Bennett

The growing appetite for Asia: Culture, travel and more

With the upcoming Lunar New year, also referred to as the ‘Chinese New Year’, ‘Tet’, ‘Spring Festival’ and other festivals such as India’s vibrant ‘Holi’ and the cherry blossom season the world is increasingly turning its attention to this dynamic continent. 

In an era of unprecedented global interconnectedness, cultural landscapes are undergoing a seismic shift, the allure and rise of Asian culture with trends from the east transferring to the West. From K-Pop anthems dominating music charts to the global obsession with ‘Squid game’, the West is experiencing an undeniable hunger for all things Asia. This fascination spans beyond entertainment, influencing fashion, cuisine and even travel aspirations. But beneath the glossy veneer of ‘Kawaii culture’ and trendy bubble tea shops lies a complex reality teeming with questions: Is our ‘appetite’ for Asia genuine cultural appreciation, or simply a fleeting fad fuelled by exoticisation and stereotypes?

With AMA award winning artists like BTS (Bangtan Sonyeondan) known for top hits like ‘Butter’ and ‘Dynamite’ and the rising success of emerging K-Pop groups like Le Sserafim and New Jeans – Korean music has solidified its place in the west. However, it doesn’t just stop at music. There has been increasing accessibility to K-dramas with both Prime and Netflix ‘Originals’ highlighting this global interest.  Furthermore, Academy award winning Parasite (2019) by Bong Joon-Ki was the first foreign language film to win Best Picture, while the newly released animation ‘The Boy and the Heron’ (2023) by the acclaimed animation house Studio Ghibli recently won a Golden Globe reinforcing East Asia’s media ascent. However, the global appetite for Asia reaches much wider than its role as a media superpower. It has asserted its position through market liberalisation, technological breakthroughs and an emphasis on human capital development which has surged its rapid rise and enhanced its global economic prosperity. 

The travel industry has capitalised on this ‘Asian Fever’ despite the effects of COVID. Countries like Thailand, Japan and Indonesia are rapidly rising in popularity as tourist destinations. The travel industry’s growth has been fuelled by improved infrastructure, increased flight connectivity and the rise of digital nomadism, making Asia more accessible than ever. However, the promotion of these ‘exotic’ destinations and curated experiences raises critical questions about responsible tourism practices. This can be seen through the capitalisation of the white middle to upper class desire of ‘finding themselves’, through backpacking across countries like Vietnam, Indonesia and Thailand. Because of the allure of Southeast Asia as a ‘gap year paradise’, a destination dedicated for finding yourself, with beautiful vibrant culture, stunning landscape, and a different way of life, the region seems to offer the perfect escape. However, beneath the idyllic Instagram posts lies a more complex reality, prompting us to critically examine the narrative of ‘finding yourself’ in Southeast Asia. This romanticised view often stems from colonial era stereotypes, painting the region as mystical and otherworldly. This ‘exotic’ lens disregards the region’s rich history, complex challenges, and diverse identities. Ultimately, the idea of ‘finding yourself’ is driven by privileged individuals with the financial means and limited awareness of the power dynamics at play. Backpackers and short-term volunteers (through ‘Voluntourism’), though well-intentioned, inadvertently contribute to unequal power structures and gentrification and lead to critical questions about responsible tourism. 

‘Voluntourism’ is a form of tourism in which travellers participate in voluntary work, typically for charity. The work they can do may include social work such as volunteering at orphanages, agricultural work, healthcare, and education. However, voluntourism has led to local communities’ resources being drained and child exploitation. Research has shown that short-term orphanage volunteering can cause damage to children’s development and emotional well-being, creating unhealthy short-lived attachments and separation anxiety. 

Therefore, whilst the growing appetite for Asia reflects a global recognition of its dynamic and diverse nature, it is important to recognise the region’s diverse socio-economic realities, political struggles, and environmental challenges to foster a genuine appreciation and respectful engagement. As people continue to explore its rich cultural heritage, rapidly developing technology and engage with its art and entertainment, this fascination with Asia highlights it’s not just a fleeting trend. However, a nuanced and respectful approach is needed to truly understand and appreciate the rich tapestry of cultures and histories that make up the continent to ensure cultural appreciation rather than cultural appropriation.

Bad Brains: When Punk Met Reggae (Again)

Roxanna Zoughi celebrates the legacy of Bad Brains, a hardcore punk band formed in 1977, whose incorporation of reggae and funk distinguished them from other performances of punk.

While acid rock bands like Led Zeppelin dominated the mainstream in the early 70s, there was a different kind of sub-culture growing within Washington D.C.’s underground, characterized by a fast-paced, unrelenting sound that would soon be identified as hardcore. This new sound was beginning to emerge in the late 1970s but had not yet solidified an identity, so when Bad Brains came onto the scene with an experimental fusion of funk and punk, this was a cornerstone in the development of the genre.

Bad Brains formed in 1977 and soon earned a reputation for their explosive live shows, eventually prompting their ban from many venues across the state capital, after which the band fled to New York to freely resume their project. Performances would transition seamlessly from fast-paced punk to slower, bass-heavy reggae lead by H.R.’s versatile vocals, typified by a quick-fire delivery of verse and ranging from guttural tremolos to falsetto shrieks – they could do it all. But Bad Brains weren’t the first instance of a punk and reggae unification. Visually and artistically, both sub-cultures were mutual outcasts whose paths were bound to cross, and soon enough bands like Steel Pulse performed at Rock Against Racism shows alongside Generation X in 1976. But this was more of a side-by-side co-existence of punk and reggae rather than a true fusion of the latter and the newly emerging hardcore sound which had not yet been fully realised – until Bad Brains.

Although the band was influenced by anti-establishment groups like Sex Pistols, they did not seek to emulate the same nihilistic tone in their music which had previously defined the punk sound of the early 70s. In other words, they weren’t simply another punk band intent on protesting their frustrations with the system or helicopter parenting. Instead, Bad Brains promoted the power of PMA (positive mental attitude), a term borrowed from self-improvement book ‘Think and Grow Rich’. “We started kicking PMA in our music, and the message was different than the regular punk rock. You know, a punk rocker can write a song about hate─I hate my mom or some shit, you know? We wasn’t on no shit like that.” tells bassist, Daryl Jenifer, to Jon Kirby in Wax Poetics 2008. The group rejected the pessimistic worldview many punk bands had, and instead embraced a traditional, yet progressive approach to their music and the kind of message they wanted to promote to their listeners, embodied by Positive Mental Attitude.

“We had to come up with an angle […] that would be very radical and creative but then at the same time, traditional. And something that people would be able to relate to.”, recalls vocalist H.R. in 2006 documentary ‘American Hardcore’. The group certainly demonstrated their creative grit in their acclaimed first album ‘Banned in D.C.’ in 1982, which achieved a kind of unsynchronized harmony in the placement of reggae in-between hardcore tracks, taking affect as the calm before (and after) the storm. Punk bands had previously sought to deliver only the storm as they protested their contempt and distrust of authority. But Bad Brains offered a different angle, a new meaning for punk other than the frustrated nihilism of bands before them, whilst at the same time maintaining the musical essentials of the genre. Bad Brains reminded people that punk didn’t have to have a single identity; punk didn’t have to mean sticking it to the man or playing strictly fast tempo heavy music, because it didn’t have to conform to one meaning at all.