Neil Young Revives a Forgotten Era with New Live Album ‘Return to Greendale’

Neil Young’s tour with Crazy Horse has been released as a two-cd, twoLP vinyl set and live recording, documenting his 2003 performance of his 25th album ‘Greendale’. The album, which was released in 2002, was a collaborative piece with rock band Crazy Horse, and its subsequent tour was a theatrical performance of the various individual stories and experiences of the inhabitants of a fictional Californian town called Greendale.

The tour shows the ten songs performed by a cast who lip-synch the words sung by Young. The animation of the character’s experiences through theatre form enhances the storytelling aspect of Young’s music which is especially integral to the original 2002 album. Young’s signature tenor vocals are typified by a naïve suggestion that is both juxtaposed to and enhanced by his punchy musical arrangements on electric and acoustic guitar, harmonized with the help of Crazy Horse.

But what about the words? Young emphasises various socio-political issues in his lyric, including ecological concerns raised in ‘Be the Rain’ which urge mankind to “save the Earth for another day”, whilst ‘Sun Green’ touches on the fear and lack of truth in the media which is only further perpetuated by the State; issues that are all the more relevant 17 years later. The release of Return to Greendale, especially with its accompanying concert film, revives what was a previously forgotten album amongst Young’s other works, and ultimately reasserts the pertinence of its socio-political direction to the 21st century.

Photo: Fraser Harrison/Getty images

#EndSars protest movement: Youth fighting for a new Nigeria

Nigeria could be described as being in the midst of a revolution. Its youth have reached a tipping point and are taking to the streets across Nigeria and the Nigerian Diaspora including here in the UK. 

Gen Zs are leading the fight against the Special Anti-Robbery Squad (SARS), a police unit which has traumatised and abused the human rights of Nigerian people for years. According to UN population figures, more than 60% of Nigeria’s population are under 24 years old and it is set to be the third-most-populous country by 2050. Whilst protests have now quietened down, for the past several weeks the world has watched young Nigerians, galvanise this power en masse. These protests have exploded onto our timelines garnering well over 100 million views, with hashtags like #EndSars and #SarsMustEnd being used to gain support locally and internationally. 

(Photo of Aisha Yesufu during a protest in Abuja, Nigeria. 10 October 2020. @veeQtor / TWITTER)

SARS was set up in 1992, initially to counter increasing armed robbery in Nigeria’s largest city, Lagos. Today, it is best known for terrorising Nigerians rather than protecting them. Amnesty International have reported that this elite police unit has been responsible for “at least 82 cases of torture, ill treatment and extra-judicial execution … between January 2017 and May 2020.” The UK government also has its own questions to answer for its funding of the police unit notorious for systematic human rights abuses. After previously denying any involvement in the now disbanded police unit, it was revealed in a letter to the Labour MP Kate Osamor, that the UK government did in fact provide both training and equipment to SARS between 2016- 2020.

Police brutality in Nigeria is nothing new

The #EndSars hashtags date back to 2017, created by Nigerian activists to pressure the government to disband SARS. In early October, the campaign resurfaced after a widely circulated video emerged, showing what is thought to be a SARS officer brutally shooting and killing a young man in the Nigerian Southern state of Delta. This video ignited outrage. Despite the Nigerian authorities vehemently denying these reports, the footage sparked widespread social media and live protests to #EndSars and bring about wider systematic change in Nigeria. This is said to be Nigeria’s “biggest and longest running” protest movement in a generation.

Young Nigerians who  are often framed as “lazy and fraudulent,” have been the biggest targets of police harassment and profiling. This has been especially true for queer people and anyone deemed to visibly stray from societal and conservative norms such as people with piercings, locs and tattoos. Nigerians have also reported being stopped by police simply  for carrying iPhones and laptops.

While police brutality and the desire to disband SARS is at the heart of this movement, young people are demanding much more. As with the Black Lives Matter (BLM) movement, these protests go beyond police brutality.  The global pandemic has cut even deeper into Nigeria’s social and economic fabric. For instance, Forty percent of Nigerians live below the poverty line, universities have remained closed due to academic staff striking since March 2020 and coupled with the worldwide BLM protests, outrage amongst Nigerians is at an all-time high. The government has been unable to provide its youth with sufficient education, future job prospects or basic infrastructure and services such as electricity and food supplies. Furthermore, the Nigerians unemployment rate has skyrocketed and currently stands at 27% for the general population-  even higher for young people at 34.9 percent.  Young people are fighting for a better Nigeria. They are taking to the streets to demand for a nation that is more just, equal and one where its leaders are held accountable. Nigerian Gen Zs have called themselves the Sọrọ sókè generation. This is a Yoruba phrase that translates to “speak up” . Sọrọ sókè has become an important battle cry and statement used by protesters to speak truth to power. Unlike previous generations, they refuse to remain quiet in the face of gross injustices.

Progress or more empty promises?

In the face of the relentless #EndSars campaign, the Inspector General of Police was pushed to announce the dissolution of SARS on October 11. This was swiftly followed by the Nigerian president Muhammadu Buhari assuring  his citizens that this was just the beginning. He spoke out for the first time since the protests began in a televised address: “The disbandment of SARS is only the first step in our commitment to extensive police reform,” Mr Buhari said.

 However, Nigerians remain sceptical. This announcement marks the fifth time that Buhari’s government has made similar promises, yet according to the Director of Amnesty International Nigeria SARS officers still act with impunity. Over the past three decades, Nigerians have grown used to the cruel cycle of vows to reform, met with failure and endemic corruption, which continue to thrive within the police force. Despite the eyes of the international community firmly set on Nigeria, many remain doubtful that this will result in substantial change.

 This doubt has been magnified by the Inspector-General of Police (IGP) announcement on October 13 to form a new tactical police unit known as the Special Weapons and Tactics Team (SWAT), which will replace the SARS. People are fearful that disbanded officers will not be prosecuted and will simply be redistributed to other parts of the police force. Is there really a difference between SWAT and SARS? For Nigerian writer and political activist Gimba Kakanda, this change is simply aesthetic: “It’s nothing more than a change of name and acronym,” he said. Despite these concerns some Nigerians do see this a small step in the right direction such as David Aworawo, a history professor at the University of Lagos. In an article for Time, Aworawo said : “Police brutality will not end with the current efforts, but it will likely reduce drastically.”

In the wake of the Lekki toll gate massacre which took place just a week after the official dissolution of SARS, we have to seriously question the sincerity of the government’s promise to reform. Amnesty International provided a chilling account and timeline of the hours leading up to the killings and the atrocity itself. On October 20   peaceful #EndSARS protesters at the Lekki Toll Gate in Lagos were “met with excessive use of force by the army and police forces,” who began to open fire on crowds of protesters, killing at least 12 people. The Nigerian army is reported to have opened fire on peaceful protesters defiantly signing the national anthem and waving the Nigeran flags. In total, at least 56 people have died across Nigeria since the protests began, many at the hands of those sworn in to protect them.  Despite the harrowing live streaming of the massacre on social media the army denied any responsibility. Buhari went a step further, by blaming the deaths of his civilians on “hooliganism,” asserting that the security forces exercised “extreme restraint”. Amnesty International allege a cover-up by the Nigerian state.

As of November 4, The International Criminal Court confirmed to BBC Africa that it will “analyse materials” it has received about the reports of violence following the #EndSars protests.

It is too early to say for sure what the political and material consequences of these protests will be. However what is loud and clear is the message that young Nigerians are sending to its out of touch and ageing leaders. They refuse to accept old ways of governance and will continue to fight for real change.

‘Becoming vegan is a big missed steak’: Tips on Transitioning and Sticking to Veganism

Whether you’re thinking about going vegan or have recently transitioned and are struggling, these are some tips and tricks to help you stick to the lifestyle, as well as ways to make it fun and enjoyable.

Going vegan doesn’t mean you have to miss out! One of the most important things to do when you’ve recently become vegan is to make sure you’re still really enjoying your food. Veganism isn’t all kale salads and green smoothies. A great way to do this is to ‘veganise’ some of your old favourites so that you aren’t left craving them and wondering why you punished yourself by cutting out animal products. Whether its homely meals, sausage and mash or lasagne, or desserts that you didn’t even know could be made vegan, it’s important to make sure you’re still tucking into these whenever you want to. If you’re unsure how to make your favourite dishes vegan, try to find some recipes online, or ask a vegan friend for advice! Make cooking your new hobby and purchase a cookbook by amazing vegan chefs such as Gaz Oakley, Henry Firth and Ian Theasby (otherwise known as Bosh) or Deliciously Ella. There are also so many vegan cookbooks tailored to students as well, if you would prefer to follow quick, easy and cheap recipes.

Exploring shops that sell vegan products allows you to dive into the vegan world of delicious food! Have a look at local shops in Leeds, such as Out of This World or The Jar Tree that are both in the city centre. Explore the vegan sections in your local supermarkets – look out for ‘Free From’ labels or the big green V – or browse in your pyjamas at home on The Vegan Kind Supermarket’s website. Doing this made me realise that yes, vegan Nutella exists and yes, it is just as delicious. Also download apps like Happy Cow and Vanilla Bean to find vegan restaurants near you.

Did you know that chocolate bourbons and hobnobs are already vegan? And that there are such things as vegan advent calendars and easter eggs? Keep regularly updated with new vegan products and get to know what products are already accidentally vegan by following pages on Instagram like @accidentallyveganuk and @leedsvegandiary.

Remember it’s completely normal to have thoughts like ‘why am I doing this to myself?’ and ‘I might just give up on this whole vegan thing’. If you’re starting to feel disappointed in yourself, remind yourself of the reasons that you went vegan. Re-read those articles, speak to that person who changed your perspective, or re-watch those eye-opening documentaries.

DON’T BE TOO HARSH ON YOURSELF. In the first few months of transitioning, if missing out on that chocolate ice cream while you’re on holiday (I know this from experience) is making you annoyed at yourself, then just go for it. The vegan Gods won’t punish you. If that little cheat makes you realise ‘this tastes the same as the vegan version’ or ‘this isn’t even that amazing’, it will spur you on. After 4 or 5 months, the strong cravings for things like cheese and bacon will be replaced with the amazing vegan alternatives that you’ve found and, like me, it will become so easy and you won’t be able to imagine yourself eating any other way.

Worried about the social implications of becoming vegan? Will your friends and family think you’re just following a trend and now you’re going to preach at them? It’s important to be mentally prepared for the social stigma that unfortunately comes along with being vegan. Whether you’re choosing to make the transition for health reasons, the environment or animal welfare, these reasons can often be perceived by others as accusations that what they do or eat is wrong. Try to prepare how to explain to family and friends why you’ve chosen to become vegan so that they understand, but also to reinforce that you’re not trying to control or change what they eat, that you don’t think they’re horrible people and that being vegan doesn’t mean you’re going to be attacking them every time they pick up a chicken wing. Remember not to worry. At the end of the day it’s just food and if someone is aggressive with you because of what you choose to eat and not to eat, that’s on them.

Making some vegan friends can also be helpful to ask for advice, cook with or try out some plant-based restaurants or fast-food. Join groups like Leeds Vegans & Vegetarians on Facebook or the Vegetarian & Vegan society at LUU and also feel free to message me with any questions at @alicia_ward on Instagram. Whatever stage you’re at in your vegan journey, don’t be too harsh on yourself, explore new products and recipes and, most importantly, enjoy it!

If Britain can’t handle Diversity’s Britain’s Got Talent performance, how will we ever truly embrace racial diversity?

Over the past few weeks, there has been a lot of talk in the media surrounding the nation’s response to Diversity’s performance on ITV’s Britain’s Got Talent. On Saturday 5th September, Diversity, a successful street dance group consisting of dancers from a range of racial backgrounds, delivered a powerful dance performance which touched on the events of this year. It highlighted how the global coronavirus pandemic brought the world to a standstill, giving room for the tragic death of George Floyd and those of many other black victims of racial violence to be afforded worldwide attention. The performance stood in solidarity with the Black Lives Matter movement, echoing the cries for racial equality that have been voiced by the black diaspora all over the world in the past six months.

To my surprise, but not so surprisingly or out-of-character after all, the British public managed to find offence in what was a moving and unifying performance, claiming that Britain’s Got Talent should be a space for entertainment, not political statements. What these critics fail to understand is that blackness is political. In fact, the public outcry that followed Diversity’s performance, evidenced by the 24,500 complaints it received in just over a week, begs the question: will Britain even truly embrace racial diversity? Or, are most Brits so uncomfortable opening up a dialogue about race in their country that race relations in Britain have reached their peak level of progress – a weird grey area between love and hate, a position of mere tolerance on all things black?

Don’t get me wrong. British citizens aren’t completely averse to admitting that racism exists in the world today. What they are opposed to, however, is admitting the state of race relations in Britain today. Great Britain, with its claim to be such a ‘great’ and mighty island, has developed a national worldview which encourages the country to worship and revere itself, whilst criticising others. 

What exactly does this mean? It means that Brits waste no time when it comes to pointing out how explicit and glaring racism in the US or France is, yet would deny the severity of it in their very own territory. It means that, if I as a Black British individual even attempt to voice the cold, harsh reality of racism in Britain amidst White British people, I will be met with rhetoric which invalidates and dismisses my experience. They’d claim a facade of tolerance and racial harmony in Britain with a series of statements like: “Britain is one of the least racist and most tolerant countries in Europe”, “Racism isn’t really much of an issue in Britain anymore” or “We all get along so well in this country. Stop causing a divide,” and finally, my personal favourite: “Stop playing the race card. It probably had nothing to do with you being black.” 

Of course, none of these dismissive statements should anger people of colour, right? Because that’s the ‘British way’, right? Sweeping things under the carpet with the hope that if you ignore them for long enough, they will cease to be a problem. This may seem like a great solution, but the only issue with this is that it only works for White British people, not for people of colour in Britain. By pretending that racism isn’t a British issue, but a foreign, international one, the country does no favours to minority Brits – particularly Black Brits, who, time and time again, bear the brunt of the insidious and deep-rooted racism in this country. In fact, it worsens our experience, making us feel gaslighted and delusional. It’s one thing to experience discrimination, and another to constantly be told that you’re not experiencing discrimination.

The tendency of the British to gaslight its Black British inhabitants is not specific to Diversity. We saw this same attitude manifest itself earlier this year when many Brits attacked Stormzy for voicing that he thought Britain is “100%” racist in an interview with an Italian newspaper, La Repubblica. Despite most news outlets stepping forward to clarify that Stormzy meant that the UK is certainly and most definitely racist, thousands of ignorant individuals decided to run with their presumptions that he was identifying all British people as racist. Ironically, in an attempt to challenge what seemed to them to be a false generalisation, many Brits proved Stormy right by spewing further racist slurs, stating that he – a British native – should “go back to Ghana” if he is unhappy with the status quo in the UK. 

Not long after this incident, we also saw the same thing occur when thousands of Brits called the Brits Award Show to complain when Dave performed ‘Black’ at the 2020 Brits’ Awards. Once again, Britain revealed to 3.8% of its population that it possesses the uniquely fascinating ability to find ‘offence’ in any performance that sheds light on their black experience. Many began spitefully bringing up the fact that one of Dave’s brothers is serving a life sentence in prison for murder, arguing that he should focus on the kind of “black on black violence” perpetrated by his brothers before accusing Britain of racism, as though the two issues are mutually exclusive. Because surely, a black man with two brothers in prison has no business discussing racism until he single-handedly solves the issue of knife crime in London… because black people shouldn’t dare to speak about racism until the black community is violence-free and harmonious. 

This form of respectability politics has been used to silence the black diaspora for centuries. We have always been warned that we must first prove that we are capable of civilisation and humanity before we are treated like civilised human beings. God forbid that we are entitled to decent human treatment, on the sole basis of us being human. No. First, we must come across as respectable and decent. We must earn our spaces on platforms like Britain’s Got Talent and the Brits Awards… and if we dare speak about taboo topics such as racism in our own country, we should immediately be banned from these platforms, and our voice must be taken away, in the same way it was ‘given’ to us by our benevolent white puppet masters. 

This explains why many White British people respond to pro-black, anti-racist performances with a sense of entitlement and ownership towards British media platforms, demanding that platforms like ITV and the Brits ban black performers for simply speaking their mind. According to them, they have the power to simply shut us up when they feel uncomfortable since they kindly ‘allowed’ us to speak in the first place. Yet, when they can’t bear to hear our reality, they’d rather resort to silencing our voices completely, cutting off any opportunity to initiate the dialogue about racism in the UK. 

This sends a message to all of us Black Brits: it tells us that in the UK, we can only speak when what we are saying allows White Brits to sit comfortably in their cosy seats of white privilege. If Britain can’t deal with the harsh truths of British racism, at least enough to silently sit through a harmless Diversity performance, how will we ever be able to embrace racial diversity?


“When White People Are Uncomfortable, Black People Are Silenced”

– Elizabeth Cargle, 2019